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The Psy, Water Spirits
Water Spirits

The Psy

Water spirits of rivers, springs, and rain — feminine and mercurial, giving and withdrawing life.

Mythology

The Psy are not one being but many: the particular spirit of this spring, that ford, this stretch of rain-fed stream. They are attached to place, and a Psy displaced by a diverted river is understood to be genuinely gone.

They are approached before water is drawn, and remembered in the small courtesies of the well — no spitting, no washing dirty things upstream, no idle noise.

Sacred Correspondences

Sacred Associations
  • ·Individual springs and streams
  • ·Rain and mist
  • ·Drawing water
  • ·Local memory of place
  • ·Reflections
Realms
  • ·Any specific spring, well, ford, or brook
Sacred Offerings
  • ·A word before drawing water
  • ·Ribbons tied at a spring
  • ·Clearing leaves and litter from a source
  • ·A coin dropped in a well
Sacred Colors
  • ·Clear water
  • ·Pale blue
  • ·Green shade
Sacred Numbers
  • ·Three
  • ·As many as there are springs
Taboos
  • ·Do not foul, divert, or cap a spring.
  • ·Do not draw water in silence without greeting.
  • ·Do not make noise or quarrel at a wellhead.
  • ·Do not treat one water as interchangeable with another.

Establishing a Relationship

The Psy are known individually or not at all. Find the nearest natural water source to you, learn its name if it has one, and visit it enough that you notice when it is low.

Speak to it as a particular being. Keep it clean. Bring others there.

A Ritual

Greeting the Spring
  1. 1Visit your chosen spring or stream at the same hour on three separate days.
  2. 2Each time, greet it before touching the water, and clear away any debris.
  3. 3On the third visit, tie a strip of undyed cloth to a branch nearby.
  4. 4Drink a mouthful if it is safe, or wash your hands and face if not.
  5. 5Say what you have noticed changing there since the last visit.
  6. 6Return in a different season and repeat.

Rituals presented here are respectful reconstructions drawn from ethnographic description and contemporary Khabze practice, compiled by an outsider for educational purposes. Practice varies by family, village, and diaspora community.